Posts by Kent Delord House Museum

Hi Everyone, and welcome back to another artifact corner. Today we will be looking at some pieces that were discovered discretely pressed between the pages of Henry Webb’s bible. Henry Webb was married to our Frances Delord Webb, and the father of our Fannie Delord Webb Hall. These leaves were found throughout the book, and in one spot there was a note stating that the leaves were gathered in Hartford, CT in 1846. Interestingly, Henry Webb passed away on October 12th, 1846. So are these leaves that Henry gathered and pressed before he passed, or did perhaps his daughter, who inherited his bible collect these leaves and press them in her father’s bible? We simply don’t know for sure, but pressing and or drying leaves and flowers has a long and varied history. Let’s learn a bit more about it.

The oldest preserved flowers were found in a Roman tomb in Egypt, and are around 2,000 years old. Preserving vegetation takes on many forms and has a variety of uses. In some cases, like our leaves it’s to preserve a memory, but there are so many other uses for dried flowers and leaves. The ancient Egyptians dried plants for use in medicines, fragrances, and cosmetics. The Romans are responsible for bringing dried wreaths and garlands into common use. It became a tradition in both Greek and Roman society to bestow wreaths or garlands to politicians, athletes, poets, and even victorious warriors. Crowns of leaves and dried flowers were worn on the heads of state, much like metal and jeweled crowns are worn today. Different plants held different significance, and each had its own meaning. A dried bay laurel was considered the highest honor, and an olive wreath was used to symbolize peace. That’s where we get the phrase, “extending an olive branch” from, it was a literal symbol of peace in antiquity. In Mediaeval Europe, herb gardens were ubiquitous, and dried herbs were very important in everyday life. Church would scatter their floors with dried lavender, which was thought to ward off evil. In reality, dried lavender can ward off pests and therefore was keeping any illnesses they might bring at bay. So, even though people in the Middle Ages didn’t quite understand the science behind this practice, the idea was still sound.

The Victorian’s were very passionate about flowers. They created a whole language around them, and sending flowers was basically a dialogue. A yellow pansy meant that the sender was thinking of you, a poppy meant that the sender was not free (or in today’s parlance, not single), a white rose was a flat out rejection from the sender, while a red rose or red tulip was a declaration of love. A Canterbury Blue Bell meant that your letter had been received, a Yellow Marquerile meant to expect a visit soon, and a Red Fuchsia meant the sender thought you had excellent taste. So, what do you do with an important or special flower that you want to preserve, well, you can dry it or press it in the pages of your favorite book. Pressing a flower is very easy, and you almost guaranteed already have everything you need. If you have a beautiful flower or leaf you’d like to preserve, grab a book, and some wax paper or parchment paper. You don’t need the wax paper for this to work, it’s mostly to protect the pages of your book. Find a good spot in the middle to end of the book, and arrange the flower or leaves the way you’d like them to be preserved. In about two weeks it will be sufficiently dried, and your flower or leaf is preserved. The color will last for anywhere between 5 to 10 years. Many Victorian’s would keep their pressed flowers or leaves next to special passages or chapters in books they adored, kind of like a bookmark.

Our leaves are in good condition, given that they are 175 years old! We have removed them from the Bible because as they age, they can compromise the pages of the book, which is not something we want. These are a lovely reminder of a memory of a Fall season in CT in 1846, and we are so lucky to have them in our collections. Thanks so much for stopping by.

Music: Acoustic Breeze by Benjamin Tissot, www.bensound.com

Hi Everyone, and welcome back to another artifact corner. Today we will be looking at a book that was published in 1871, by a very famous author, Harriet Beecher Stowe. The book is called Pink and White Tyranny, and the author expressly says that it is not a novel. Beecher Stowe says, “Now, a novel, in our days, is a three-story affair,- a complicated complex, multiform composition.” She later states that this work is, “..this is a little commonplace history, all about one man and one woman, living straight along in one little prosaic town in New England.” This book is 331 pages long, and follows the marriage of John Seymour and Lillie Ellis. It is meant to be a social commentary on the fact that men of the day wanted “sylph-like,” fashionable, delicate women, but were then disappointed to find they had married sylph-like, fashionable, delicate women. It was also Beecher Stowe’s way of warning women away from so called “easy” divorces. I won’t go too much further into the details of the book and spoil it for anyone who may want to read it, but let’s learn a bit more about the author, Harriet Beecher Stowe.

Harriet Beecher Stowe was born on June 14, 1811 in Litchfield CT. She was the 6th of 11 children! Her father was a reverend, and Harriet was raised in a very religious family. Her parents wanted their children to better the world around them, and all seven of her brothers became ministers. Her eldest sister Catherine helped pioneer education for women, and her youngest sister Isabella was one of the founders of the National Women’s Suffrage Movement. In 1824 Harriet began studying at the Hartford female Seminary, which her sister Catherine founded. By 1832 her father had accepted a new position in Cincinnati, OH, and Harriet moved west with the family. It was around this time that she met her husband to be, Calvin Stowe. The pair married and had seven children together. In 1849, the couple lost their then 18 month old son to cholera. The pain was almost unbearable for Harriet, who later said that she channeled that pain to help her write her most famous novel.

In 1851, Harriet Beecher Stowe was contacted by a local abolitionist newspaper to write a piece that would “paint a word picture of slavery.” She started out with the intention of writing three or maybe four chapters that would be published in the newspaper, she wrote more than 40 chapters. The book was published in 1852 under the title “Uncle Tom’s Cabin or Life Among the Lowly,” and was an instant best seller. The book sold more than 300,000 copies in the first year of publication, and was also very popular in Europe. The book however was banned in the South. Harriet and her husband Calvin moved to Maine, and she continued writing. As they got older, they found the harsh New England winters to be a bit too much for them, and so they began to winter in Florida. All throughout her life Harriet Beecher Stowe was an abolitionist and a firm proponent for education for everyone. Harriet passed away on July 1, 1896.

If you are interested in reading Pink & White Tyranny, or any of Beecher Stowe’s works, you can find them readily available online. My only advice would be to view the works as a time capsule, and bear in mind that views towards marriage and women’s rights have changed dramatically in the last 150 years. It is an interesting book, and definitely transports you back to the Victorian mentality. Our book is in very good condition, there is very little wear to the binding or the pages. It is a neat look back at marriage in the 1870’s, and we are very lucky to have it in our collections. Thanks so much for stopping by!

Music: Acoustic Breeze by Benjamin Tissot www.bensound.com

Hi Everyone, and welcome back to another artifact corner. Today we will be looking at a sitz bath, spelled s -i-t-z, or otherwise known as a hip bath. The term sitz comes from the German verb sitzen, which simply means to sit. The sitz bath tub was invented in 1842, and was used as part of the Malvern Water Cure. The tub was designed in conjunction with a number of other activities that “cured” almost anything that could ail a person. Let’s learn a bit more about sitz tubs and the Malvern Water Cure.
Malvern, England is famous for it’s water. The water has been lauded for not only being refreshing, but also for curing afflictions. The first mention of the waters at Malvern goes as far back as 1622, from Bannister’s “Breviary of the Eyes.” In it he states;
“A little more I’ll of their curing tell.
How they helped sore eyes
with a new found well.
Great speech of Malvern Hills
was late reported.
Unto which spring
people in troops resorted.”

Following the discovery of the curative powers of the spring water, it started to be bottled and shipped all over England. Throughout the 17th and 18th Century, people were prescribed the water by their doctors, and either bought bottles of it, or made the trek to Malvern itself. In the 1830’s two doctors, Dr. James Wilson and Dr. James Manby Gully, set up hydrotherapy centers in Malvern. The clinics became known as The Malvern Water cure. It was a regime of plenty of Malvern water, a very strict diet, and plenty of exercise. Most of these things we can recognize today as beneficial, and this hydrotherapy actually was successful. People flocked to Malvern for “the cure,” including some very well known names like Charles Darwin. Charles Dickens wrote of the cure the following;
“It is a most beautiful place. Oh heavenly to meet the cold waters as I did this morning when I went out for a shower bath.”

Even today you can visit the many wells around Malvern and drink the water. It is reported that Queen Elizabeth II has gone to Malvern to drink from the waters, so it truly is fit for royalty.

The sitz bath was invented to be part of the regime for the patients going to the hydrotherapy clinics. It was designed to cure ailments of the lower body, and again, it did ease the discomfort of many of the patients. So, the sitz bath became popular outside of Malvern England. Our Fannie Delord Webb Hall was a self taught pharmacist, who studied medical texts voraciously. She was up to date on all of the best treatments, and ordered all of the latest apparatus of the day, so it is unsurprising that she would have purchased a sitz bath for her practice. The sitz bath was thought to help with things like digestive problems, hemorrhoids, liver obstruction, and constipation, just to name a few. It could be used with hot water or cold water, depending upon your ailment. Our sitz bath is in ok condition. There is some cracking and it will no longer hold water. Despite that, it is a unique look back into Victorian medicine, and we are so lucky to have it in our collections. Thanks so much for stopping by.

Music: Acoustic Breeze by Benjamin Tissot www.bensound.com

Hi Everyone, and welcome back to another artifact corner. Today we will be looking at an early sewing machine that we have in our collections. Our model of sewing machine was made in the mid 1850’s. It is set on a wooden table, and the means of propulsion is by a foot treadle. The machine itself has beautifully hand painted flowers and vines adorning it. The table has one small drawer for storing supplies. Let’s learn a bit more about the history of the sewing machine.

Prior to the invention of the sewing machine, all garments were made by hand. The oldest sewing needle ever discovered comes from Serbia and dates to about 60,000 BCE. It was made of a bird bone, which is ideal due to how small and light weight bird bones are. The down side to using bird bones is that they are fragile. Other needles that have been found dating to 45,000 BCE have been made from ivory, camel bone, deer bone, and whale bone. Humans started using metal sewing needles around 7,000 BCE, and used copper, iron, and bronze needles. Metal needles are far stronger than bone needles, and therefore can last longer. Metal needles are also great for working with more dense and heartier materials, like animal hides and leathers.

For almost all of human history, if you wanted a garment, you either had to sew it yourself, or have another person hand sew it. In the late 18th Century a British cabinet maker named Thomas Saint created the first sewing machine to create a chain stitch. He designed it to be used on leather, and mostly in the manufacturing of shoes. It is not known if he ever actually made the machine, he had his invention drawn up and patented, but nothing survives in the record about whether or not the machine ever actually existed. In 1830 a French tailor named Barthélemy Thimonnier patented and made the first mechanical sewing machine. This machine also used a hooked needle to create a chain stitch. Unlike Thomas Saint, he not only made his first mechanical sewing machine, but he also put it into production. Thimonnier invented his machines to produce uniforms for the French army. Tailors in France were afraid that the machines would put them out of business, and around 200 of them rioted and destroyed all of Thimonnier’s machines. But, the genie was out of the bottle, and the sewing machine would soon be all of the world. In the United States by 1860, over 110,000 sewing machines were manufactured and sold. Soon sewing machine would be affordable enough that the average person could own one. This was a huge time saver, primarily for women. Darning and mending a families clothing was time consuming when doing it by hand. A sewing machine would dramatically cut down on that task, allowing women more time to pursue other interests.

Our sewing machine was made by D. Corkins from Troy, NY, again in the mid 1850’s. We’ve had some trouble locating information about this manufacturer, but according to the Smithsonian Institution, that’s not surprising. In the mid 1800’s, there were so many sewing machine makers, and so few of them lasted for any length of time, that there are many “one off” makers out there. Our machine is in good condition, but not currently in working order. It is missing it’s belts, and would likely need to be professionally restored before we would try to use it. It is a beautiful example of early Victorian sewing machines, and we are so lucky to have it in our collections. If you’d like to see it in person, we have it on display this season, and we are open for tours on Fridays and Saturdays from 10 to 3. Thanks so much for stopping by.

Music: Acoustic Breeze by Benjamin Tissot www.bensound.com

Hi Everyone, and welcome back to another artifact corner. Today we will be looking at a comb and brush set from the Victorian period. Both pieces have silver repousse, which is a design that is hammered into the silver from the underside of the piece. The comb is made from tortoise shell, which was very commonly used in the 18th, 19th, and early 20th Centuries. Tortoise shell was only banned from use in 1977 by the International Trade in Endangered Species. The brush is made with a wood backing, and natural or boar bristles. You can still purchase a boar bristle brush today, and are considered to be quite good for your hair. Boar bristle brushes help to better distribute your hairs natural oils, and can leave your hair feeling less frizzy. This comb and brush set were part of every ladies morning and evening routine, so let’s learn a bit more about the history of the comb and the brush.

The comb has been in use in various cultures from anywhere between 5,500 and 5,000 BCE. Archaeologists have found combs in Egypt and China from this time. Combs were originally carved from various different materials including, wood, bone, tortoise shell, and even ivory. Metal combs were and are still less common, but we have found gold, silver, copper, and steel combs. Today, most of the combs we use are made of plastic, because it can be easily sanitized, but wooden combs are still very common. All combs have teeth, which are called combdrums, and come in many different shapes and sizes, depending on what type of hair a person has, and what you want the comb to do. If you have long straight hair, you can use a finer toothed comb. If you have very curly hair, you want a wide toothed comb, so you don’t damage your hair when combing it.

Let’s move on to brushes. The history of the hair brush is a bit more complicated. Hair brushes were very labor intensive to make and therefore, were originally only used by very wealthy people. Imagine trying to set each individual boar bristle into a brush?! The hair brush as we know it was invented in the 1770’s by a man named William Kent. He founded Kent Brushes in Hertfordshire England, which is today credited with being the first known hair brush manufacturer. The company made it’s brushes using a wooden back with applied animal hair, and each brush took up to twelve people to craft it. Kent Brushes is still making their fine quality wooden brushes today, more than 240 years later. In the United States, the first patent for the modern hair brush was filed by Hugh Rock in 1854. Today, hair brushes, similar to combs, are mostly made of plastic. This is again because they are easier to sanitize.

This comb and brush set are rumored to have belonged to Catherine Dowling, the long time domestic and companion of Fannie Delord Hall. There is nothing to prove that she owned them, but it’s the only attribution we have for them. The comb is in good condition, but the silver handle is cracked, but still firmly in place on the comb. The brush on the other hand has seen better days. The handle has been broken off a couple of times, and repaired. Sadly, it has been broken again, and there is a small piece missing. We are so lucky to have these pieces in our collection. They are beautiful examples of Victorian women’s toiletries. Thanks so much for stopping by!

Music: Acoustic Breeze by Benjamin Tissot www.bensound.com

Hi Everyone, and welcome back to another Artifact Corner. Today we will be looking at three lovely portraits taken in the 1860’s. The first is of Betsey Delord. This picture was taken in 1864, following the death of her second husband, William Swetland. This was not uncommon to hire a photographer to document important events in people’s lives, including funerals. Betsey is pictured in front of our gate, leading up to the front door of the home. The second portrait is of an unknown woman, probably again taken around the mid 1860’s. She is seated and holding a purse and a handkerchief. In this portrait we can see the intricate detail on her skirt, which is adorned with lace and silk or satin ribbon. The third and final portrait is of a young man and woman, again probably taken in the mid 1860’s. The man is standing, while the woman is seated. All three of these portraits show women in clothing that would have been considered some of their finer clothing, since they were having their portraits taken. Let’s explore women’s fashions in the American Civil War period.

Every woman in the American Civil War period would have gotten dressed in the morning in pretty much the same way. You would start with a chemise. A chemise is a cotton or linen undergarment that was worn to protect your body, and your outer clothes from sweat. The next garment that you would don would be a pair of drawers. Drawers were just coming into fashion in the early to mid 1860’s, and so some women would have chosen not to wear them, but that was a personal preference. These would be worn for warmth, and also comfort under crinoline skirts. Then you would put on your stockings. No self respecting woman would leave the house without her stockings, which would come above the knee, and be held in place with garters made from a variety of different materials. The next step is to put on your corset. There are so many misconceptions in regards to corsets, that we simply do not have time to go over all of them in this video. Maybe we will have another artifact corner dedicated to dispelling some myths about them? A corset in the 1860’s was not designed to make your waist smaller, it was designed to support your body, and all of the layers of clothing you were wearing. If your corset was made to measure, it should fit quite comfortably. Following your corset, it was time for a petticoat, or an underskirt. This was the layer that would protect your skin from our next garment, the cage crinoline or hoops. If you were an upper to middle class woman, you would most definitely be wearing these hoops. If you were lower or working class, you may not have these in your wardrobe. That did not mean working class women did not still try to achieve the fashionable silhouette of the time. Many women without the means would simply wear multiple petticoats to fill out the shape of their skirts. And that completes our undergarments.

The next step was to cover the foundation garments a bit further. Women would wear a corset cover, or a camisole. This was to protect your outer garment from anything on the corset that might snag it. Next you would put your skirt on. This would be held up, often times with suspenders. The average outer skirt required up to five yards of fabric to make! Next you would put your bodice on. Then you would put your shoes on. Once you were done, it was time to add decorative items like jewelry, or hair pins. You would also want your gloves and bonnet. If it was hot outside, you would carry a folding fan made of sandalwood. If it was raining or bright and sunny, you may want to add a parasol to your ensemble. And if it was cold, you would bring a shawl or a mantle to ward off the cold. A woman would also not want to leave the house without her purse or bag. In this period, it was considered gauche for a lady to wear make up. That’s not to say that women didn’t add a little color here and there to their cheeks and lips using beet juice or alkanet, a common weed that provides a lovely red dye. They would also extenuate their pale skin by powdering their faces with rice powder, zinc oxide, or pearl powder (which was a mixture of chloride of bismuth and French chalk). Chloride of bismuth is not a safe thing to put on your face, it can cause headaches, loss of appetite, and serious skin irritation, so please do not try any of these concoctions on yourself.

Our portraits are of younger and older women, dressed in their best clothes to have their picture taken. Their garments are very typical of the time period, and the details are really beautiful. We are so lucky to have these lovely portraits in our collections. If you are interested in seeing a replica Civil War ladies garment up close, come visit us at the museum. We have one on display for the season, and we are open Fridays and Saturdays from 10 to 3. Thanks so much for stopping by.

Music: Acoustic Breeze by Benjamin Tissot, www.bensound.com